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The Reconstruction of Silhouettes of Notion of Selfhood and ‘Being', in the Novel, The Triple Mirror of the Self


Article Information

Title: The Reconstruction of Silhouettes of Notion of Selfhood and ‘Being', in the Novel, The Triple Mirror of the Self

Authors: Dr. Amna Saeed, Ramsha Malik, Nafeesa Naz

Journal: Pakistan Languages and Humanities Review (PLHR)

HEC Recognition History
Category From To
Y 2024-10-01 2025-12-31
Y 2023-07-01 2024-09-30
Y 2022-07-01 2023-06-30
Y 2021-07-01 2022-06-30

Publisher: Orients Social Research Consultancy (SMC-Pvt-ltd)

Country: Pakistan

Year: 2021

Volume: 5

Issue: 2

Language: English

DOI: 10.47205/plhr.2021(5-II)1.34

Keywords: SelfhoodDaseinContemporary LiberalismMartin HeideggerMis-Interpretion of Reality (Méconnaissance)Moment of Vision (Augenblick)

Categories

Abstract

Abstract This paper traces the construction of self "itself" of the existing being and bring forth the profound pre-existing universal human nature through more plausible and recognized theories of selfhood. The following scrutiny further aims to draw attention towards the notion; that the text validates ‘hermeneutic of suspicion’, by illicitly discussing the concept of self in various silhouettes of Urim's individual being of a self. Thus, the current analysis is keeping up with the theoretical formulation of Martin Heidegger and some other theorists which will interpret and explain concept of selfhood in the text, The Triple Mirror of the Self, by Zulfikar Ghose. Consequently, Heidegger's being raptures through the magnum opus artifice of many “beings" who Urim meets upon the journey to India, South America and England, in defiance of the old rules of existential philosophy. He believes an individual can make sense of the things based on his experience, which forms an arbitrary alliance between Being and Time. Thus, Zulfikar Ghose conjure up the idea of being by raising a question of Dasein, “being there", through sheer portrayal of his character Urim in the novel, The Triple Mirror of the Self.


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