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شریعت کا نوآبادیاتی عدالتوں میں نفاذ اقرار سے نسب کا ثبوت (ہدایت اللہ خان بنام رائے جان خانم کے تناظر میں) ایک جائزہ:


Article Information

Title: شریعت کا نوآبادیاتی عدالتوں میں نفاذ اقرار سے نسب کا ثبوت (ہدایت اللہ خان بنام رائے جان خانم کے تناظر میں) ایک جائزہ:

Authors: Tanveer Ahmad

Journal: Fikr-o Nazar

HEC Recognition History
Category From To
Y 2024-10-01 2025-12-31
Y 2023-07-01 2024-09-30
Y 2022-07-01 2023-06-30
Y 2021-07-01 2022-06-30
Y 2020-07-01 2021-06-30
Y 1900-01-01 2005-06-30

Publisher: Islamic Research Institute

Country: Pakistan

Year: 2022

Volume: 59

Issue: 3

Language: Urdu

DOI: 10.52541/fn.v59i03.2310

Keywords: Anglo-Muhammadan lawIslamic lawcolonialismsharī‘ahpaternitylegitimacyMuslim family laws

Categories

Abstract

Focusing on one of the leading cases decided during the early colonial era, this study attempts to explore the causes that led to the rupture of Islamic law with the colonial administration of justice. The proceedings of the case, Khajah Hidayut Ollah v. Rai Jan Khanam, at different levels reflect the glimpses of the dominance of the concepts and philosophies the English judges had in their minds; along with the power of authority backed by colonial increasing military power in the Indian subcontinent. This article has three major parts. The first part provides the relevant rulings of Ḥanafī law about establishing the legitimacy of a child, owing to the case under discussion was about the proofs of establishing the legitimacy of one of the deceased’s alleged heirs as a son. The next part describes the events of the cases where the rulings of Islamic law were explored, interpreted, and applied. The third and final part analyses the factors that created complexities and ruptures of Islamic law in the days when the colonial legal system became unchallenged.


Research Objective

To explore the causes that led to the rupture of Islamic law with the colonial administration of justice, focusing on the case of Khajah Hidayut Ollah v. Rai Jan Khanam.


Methodology

The study analyzes the proceedings of the case Khajah Hidayut Ollah v. Rai Jan Khanam at different judicial levels. It is structured in three parts: 1) Providing relevant rulings of Hanafi law regarding child legitimacy; 2) Describing the events where Islamic law rulings were explored, interpreted, and applied; 3) Analyzing factors that created complexities and ruptures in Islamic law under unchallenged colonial legal systems. The analysis relies on historical case records and interpretations of Islamic jurisprudence (Hanafi school).

Methodology Flowchart
                        graph TD; A[Identify Case: Khajah Hidayut Ollah v. Rai Jan Khanam] --> B[Analyze Case Proceedings at Different Levels]; B --> C[Part 1: Review Hanafi Rulings on Legitimacy]; C --> D[Part 2: Document Exploration/Interpretation of Islamic Law]; D --> E[Part 3: Analyze Factors Causing Rupture under Colonial System]; E --> F[Determine Influence of English Judicial Philosophy]; F --> G[Conclusion on Shar`ah Adjudication and Rupture]; G --> H[Identify Legacy in Current Muslim Family Laws]                    

Discussion

The article argues that the development of current Muslim family laws in South Asia is directly connected to the colonial legacy. The case study illustrates how English judges applied their own concepts, sometimes labeling Islamic legal terms with alien concepts (e.g., calling Rai Jan an "unmarried female," implying adultery), leading to distortions. The British used methods like surveys that added ambiguity rather than clarity. The focus on legitimacy rules was driven by the Company's interest in property transfer and revenue obligations, allowing them to implement rules aligned with English judicial thinking.


Key Findings

The adjudication of Shar`ah in British colonial courts clearly manifested the encounter between colonial authority and Islamic law, serving as an effective way to change the law while maintaining an existing facade. Exploration of Islamic law without its indigenous structure led to complexities, resulting in what is termed 'Muhammadan law'—a historical product of clashing political power, legal texts, and intellectual thoughts where Shar`ah was politically subjugated. In the specific case, the son (Sadat Ali Khan) was declared a legal heir based on the presumption of marriage from continued cohabitation, despite the marriage not being formally proven, reflecting judicial interpretation influenced by English judges' concepts.


Conclusion

The colonial encounter fundamentally altered Islamic law in the Indian subcontinent, creating 'Muhammadan law' through politically subjugated interpretations. The case of Khajah Hidayut Ollah v. Rai Jan Khanam serves as a prime example of this rupture, where principles of legitimacy were adjudicated based on colonial judicial preference rather than strict adherence to the indigenous structure of Islamic law.


Fact Check

1. The case discussed is Khajah Hidayut Ollah v. Rai Jan Khanum, reported in (1844), 3 MIA, 295.
2. Faiz Ali Khan died on December 16, 1824.
3. The final decision declared Khanam and her son legal heirs based on the presumption of marriage from continued cohabitation, even though the marriage itself was not proven.


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