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It has been narrated from Hazrat Sayyiduna Abu Buz-Razi, may God be pleased with him, that the people said in the presence of the Prophet:

O Messenger of Allah, may God bless him and grant him peace! All the wealthy have taken the reward, they pray like us, fast like us and give charity from their excess wealth. (While we do not have wealth with which we can give charity) He said: "Hasn't Allah made something for you through which you can give charity?" (Listen!) Verily! Every tasbeeh (saying Subhan Allah) is a charity and every Takbeer (saying Allah is great) is a charity. And forbidding evil is a charity, and companionship with one's wife is also a charity. The Companions of the Prophet (peace and blessings of Allah be upon him) said: "O Messenger of Allah, may God bless him and grant him peace! If any of us wants the fulfillment of his desire, is there any reward for him?" He said: "What do you think, if he had fulfilled his desire in a forbidden place, he would not have been charged with sin?" Similarly, when he fulfills his desire in a lawful place, he will be rewarded for it. "


The reward of the righteous and the unrighteous is greater:

Enjoining good and forbidding evil is also charity. Likewise, saying Subhan Allah, Alhamdu Lillah, Allahu Akbar and Arla ilaha ila Allahu is also charity. Compared to the above-mentioned mentions, the reward of ``Amrٌ بِلْمِروفِ وَنْهٌْ عَنٍِ المنکر, meaning inviting to good and forbidding from evil'' is more because this duty is sufficient. While Tasbih, Tahmeed and Tahleel are counted in Nawafil. It is quite clear that Fard kasthawab is more than Nafl. As in the hadith of Qudsi, "My servant does not get close to me through anything, as much as he gets close to me through duties." Similarly, it was narrated from Hazrat Sayyiduna Abu Hurairah, may God be pleased with him, that "the reward of duty is 70 times greater than that of Nawafil." ([3])



Companionship with one's wife is also charity. It is argued that even permissible things become acts of worship with good intentions. So the right of marriage is paid, good behavior, asking for good children, purity of oneself or one's wife, forbidden things. Avoiding looking at and thinking about them and having company with your wife with the intention of doing something good is also a reward. ([1])



It is narrated from Hazrat Sayyiduna Abu Huraira, may Allah be pleased with him, that the Messenger of Allah, may God bless him and grant him peace, said: "When a Muslim or a believer performs ablution and washes his face, all the sins of his face that he committed with his eyes are removed." were, washed off with water or with the last drop of water, then when he washes both his hands, all the sins of his hands that were committed by touching someone (unlawful things) with water or the last drop of water. Then when he washes his feet, all the sins that he has walked towards with his feet are washed away with the water or with the last drop of water until he becomes clean of sins.
This hadith has been mentioned with further explanation as follows: "Sins will come out of the mouth while washing the mouth, sins will come out of the nose while cleaning the nose, and all the sins of the face that were looked at by the eyes will come out while washing the face." Even from under the eyelids, when washing the hands, the sins under the nails will be removed, and when wiping the head, the sins of the head will be removed, even from the ears, and when washing the feet, from the feet together with the feet. The sins of the nails will also be removed. ([3])




This hadith proves that only the sins of the ablution parts of the person who performs ablution are forgiven, while in the hadith of Hazrat Sayyiduna Usman Ghanirezi Allahu Ta'ala, there is a description of the forgiveness of all sins, the words of which are as follows: "Whoever performs ablution in a good way Does the sins of his whole body come out, even the sins come out from under the nails. ([5]) The compatibility between these two will be in such a way that when ablution is performed after reciting Bismillah, the whole body becomes pure and if ablution is performed without Bismillah, then only those parts will be purified. I will be washed. ([1])
And if ablution is performed without Bismillah, only those parts that are washed in ablution will be pure. ([1])




We pray to Allah (swt) to grant us the ability to do good deeds, to encourage others, to invite goodness, to forbid evil, to avoid sins and to save others. Amen.




Os k sare Jisam k Gunah Nikal jate hen | Hadees pak | Islamic Urdu PAKISTAN |





#hadith
#deen