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Hazrat Abu Dharr Ghafari narrates that the Messenger of Allah, peace and blessings be upon him, said to me: Wherever you are and in whatever situation you are (whether you are in seclusion or in procession, at rest, or in pain) fear God (and Let piety be your watchword) and do good behind every evil, it will wipe it out, and treat the servants of Allah with good manners. (Musnad Ahmad, Jami Tirmidhi, Darmi)

Interpretation
The origin of piety is the fear of God and the fear of His impeachment and accountability, and it is an inner state and its appearance in the external life is to obey the commands and decrees of Allah, and to avoid sinning and sinning. Be saved. But the nature of man and his environment in this world is such that despite this fear and worry (ie piety), he commits mistakes and errors. To remedy this, the Messenger of Allah, peace and blessings be upon him, said that when any mistake and If evil happens, do something good after that, the light of goodness will eliminate the darkness of this evil, and will erase it. It has also been said in the Holy Qur'an: إِنَّ الْحسناِ يِذْحْبَ السَّّيِّاتِ (good deeds destroy evil). In this hadith, the Messenger of Allah ﷺ gave the third advice to Hazrat Abu رضي الله عنه that your behavior with people should be of good manners. It is known that even after purification of sins through piety and virtues, good manners behavior with servants is also necessary to achieve success and divine pleasure.
Maarif Hadith 226




On the authority of Hazrat Abu Hurairah, the Messenger of Allah, peace and blessings be upon him, said: There are three things that bring salvation, and there are only three things that bring destruction, so these are the three things that bring salvation, one is the fear of God and solitude. I and in Jalut (or outwardly and inwardly) and the second speaking the truth, in joy and in anger and the third in moderation in prosperity and in hardship. And the three things that kill are: 1. The self-desire to follow, and 2. The miser who should be obeyed (i.e. go on his demand) and 3. A man's habit of self-love, and this is the harshest of them all. (Sha'ab al-Iman for Bayhaqi)

Interpretation
Sometimes the Messenger of Allah, peace and blessings of Allah be upon him, used to describe the importance of certain good deeds and good morals in his speeches, sometimes depending on the special circumstances of the audience and the addressees, and sometimes due to some other similar reason. And he used to emphasize the ugliness and modesty of morals (and this should be the style of a teacher and mentor). This hadith is also of the same nature and the result of this saying of the Prophet ﷺ is only that the person who is not worried about getting rid of death and getting rid of it, he should strictly follow these few advices. And the fear and piety of God in inner and private life is his motto, and whether he is agreeable or displeased with someone, he always speaks the truth and justice and he behaves with kindness in both prosperity and poverty. And do not follow the demands of your selfish desires and avarice, and protect yourself from the most deadly disease of selfishness. He said that self-love is the most severe probably because a person suffering from this disease never thinks of himself as sick, but if someone else advises and explains, he thinks that he is wrong. And without a doubt, that disease is very severe and incurable, which the patient does not consider as a disease.


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