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It is narrated from Hazrat Aisha Siddiqa (R.A.) that the Prophet ﷺ said, "Whoever will be judged on the Day of Judgment will be destroyed." Hazrat Aisha Siddiqa (R.A.) says that (When I heard this praise of the Prophet ﷺ as a curse, a problem arose in my mind and to remove this problem) I asked: Did not Allah the Exalted say in favor of the people of salvation: (Faswof yuhhasabbu hissaab ysairah) 84. Al-Anshaqaq 8) i.e. (the person whose record of deeds will be given in his right hand, then it will be close that his account will be counted) Be easy (and when the calculation is easy or what will be the meaning of its destruction?) He said (to remove this form of mine). It will be contested (i.e. the one who will have to go through the strictest purser and druggir) and he will surely be destroyed (Bukhari and Muslim).

Explanation:
Simple calculation is only presented and the statement is simple, it means that what has been said in the Holy Qur'an that it will be close that its calculation is easy. So, being easy to account means that his good and bad deeds will be attributed to him, for example, he will be told that you have done this and that, and he will not be impeached for his bad deeds, but in the account of the person who Druggir and Bazpurs will interfere, he will be asked about every single thing and every small and big action and a strict process of accountability and impeachment will be imposed on him, then it will not be possible for this person to avoid the punishment, so he will be destroyed. It will happen and in reality this is the calculation. It can be explained from another point of view that what the Prophet ﷺ said in the above hadith shows that whoever passes through the stage of reckoning will surely suffer punishment, but the Qur'an What has been said in the above mentioned verse proves that some of those who pass through the stage of reckoning will not be tormented as it is evident in the above verse of the Qur'an and the saying of the Prophet ﷺ. See the contradiction? Therefore, in order to resolve this apparent contradiction, the Holy Prophet himself said that in this verse, calculation is only a request, i.e. in front of those people (who are intended to be declared saved, the list of their deeds should be kept open). In fact, the bad deeds they have done will be acknowledged and acknowledged and God Almighty will deal with them showing His grace and mercy. Contrary to this, in the hadith, accounting really means reckoning, reckoning, and reparation. It is defined as dispute in calculation, and the basis of this calculation will be the expression of justice. Bazar et al. have narrated this hadith that the Prophet ﷺ said, "Whoever has these three good things, Allah will take easy account of him." (And those three good things are that you give moral, physical and financial help to that person who deprives you of your help. Let him do wrong and treat him kindly who criticizes you.



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