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Abu Huraira (RA) says that a man came to the Prophet (PBUH) and said: Teach me something but don't tell me too much so that I can remember it. He said: Don't be angry, they are many He kept repeating the same question over and over again and you said every time don't get angry.

Explanation: 1: No human being is free from the attribute of anger, but controlling anger is the greatest virtue and the most perfect habit of a human being. The advice should be according to the situation of the addressee considering his mood and nature. So, in this hadith, despite the man's questioning many times, he (peace be upon him) gave the same answer according to his situation, i.e. don't get angry. Al-Shaykh Al-Albani said: Sahih Sahih Wazaif Sunan Al-Tirmidhi Al-Albani: Hadith No. 2020





Abu Huraira (RA) says that the Messenger of Allah (PBUH) said: On the Day of Judgment, there will be no one worse in the sight of Allah than a two-faced person.


Explanation: 1: A two-sided person means a person who goes to one group and makes them believe that they are your well-wishers and allies and is against the other, but when he goes to another group, he gets the same impression. give Al-Shaykh al-Albani said: Sahih Sahih al-Jami’ (2226)



It is narrated from Abu Saeed Al-Khudri (RA) that some Ansars asked the Prophet (PBUH) for something, he gave it to them, they asked again, he gave it again, then said: Whatever wealth I have I will never keep it hidden from you, but whoever shows generosity, Allah Almighty will enrich him, whoever avoids questioning, Allah Almighty will protect him from questioning, and whoever will be patient. May Allah grant him patience, no one has found anything better than patience.

Explanation: 1: That is, whoever works with contentment and refrains from raising his hand and asking questions in front of people, then Allah will give him satisfaction and make him free from others. Al-Shaykh Al-Albani said: Sahih, Al-Tal-eeq al-Gheeb (2/11), Sahih Abi Dawud (1451) Sahih Wazaif Sunan al-Tirmidhi al-Albani: Hadith No. 2024



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