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Hazrat Abu Amma narrates that a man asked the Prophet (peace and blessings of Allaah be upon him) what is the sign of the security of faith? He said: When your goodness pleases you. And if you think that you are a believer, then he said: O Messenger of Allah! What is sin? The Prophet (peace and blessings of Allaah be upon him) said: When something causes you to stumble and hesitate (think it is a sin), then leave it. (Musnad Ahmad ibn Hanbal)

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The purpose of the question was to suggest a clear sign by which the security and stability of the faith could be assessed. Therefore, the Prophet (peace and blessings of Allaah be upon him) said: If you find yourself in such a state that when you do a good deed, your heart and mind feel the goodness of that deed and find a certain kind of contentment and comfort. The world of feeling and consciousness is filled with joy and rejoicing at receiving the help and support of goodness from Allah and is filled with longing and hope for the pleasure and closeness of the Almighty. Or that when you are asked to do something that is clearly considered sinful and disobedient, your heart is filled with the fear of God, and you feel ashamed and remorseful for the wrath of God. Understand that faith has settled in your hearts and minds and you have become true believers. Because to distinguish between good and evil and to create a sense of reward and sin is only the essence of faith. The reward and punishment of the Hereafter which is in the heart of a believer is not in the heart of a non-believer. The second question was that the believer has to deal with certain things in his daily life which he does not clearly know whether they are evil from a shar'i point of view and a sin. What is the sign of recognizing the good or bad of such a suspicious act if it is necessary or there is no abomination in adopting it? In response to this, the statement of Sarkar Do Aalam means that the heart of a true and pious believer is in fact such a pure tablet of nature on which only impressions of Islamic obedience and goodness can emerge, if sin and disobedience. If even the slightest spot of it reaches there, it finds no place and it wanders around in a state of turmoil, so about any action or thing, if it appears that nature is not ready to accept it. The heart feels its burden and there is confusion in the mind, so know that it has evil deeds and is bound to commit sins and disobedience, and salvation and prosperity are in the fact that it is left immediately. This is the reason why the inner lords and the saints of Allah, on the basis of purity of heart and mind, recognize the most hidden evil of an action and do not allow anything to come near them that is even the slightest hint of sin and disobedience. Keep They avoid this level of suspicious activity as much as they avoid open evil deeds. Because their heart and mind also perceive the shadow of evil and their contentment of heart and action is obtained only when they have no deviation from the straight path and no work of theirs. Does not contradict the spirit of.


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