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Hazrat Abdullah bin Amr (RA) narrates that Sarkar Do Aalam Deliver from me even if it is a single verse. And it is not a sin for a man to tell a story to the people of Israel. And whoever intentionally attributes a lie to me, let him find his abode in Hell. (Sahih Al-Bukhari)

Description:
The verse refers to those ahaadeeth which are seemingly small, but in terms of their usefulness, they are immersed in the ocean of knowledge and knowledge. Or similarly other short but comprehensive hadiths. It seems that this sentence means that even if you find a hadith of mine which is very short and short in terms of sentences and words, but you must convey it to others and make others aware of its usefulness. Scholars write that the main purpose of this hadith is to spread knowledge and to enlighten others with the light of knowledge. It may be that the one whom you are conveying to others, even though he is very short, but it is not surprising that he will make his world a better place and also a religion, and he will find the path of guidance which will result not only for one man. There will be guidance and he will follow the right path, but because of it you will be rewarded and you will be blessed with innumerable good deeds. The second thing stated in the hadith is that if you hear a story from the children of Israel or if you know of any incident from them then you can narrate it to the people but it is not permissible to narrate their rulings etc. as in previous hadiths Has passed Because narrating an event or story as mere news does not cause any harm in Shariah matters but copying or preaching their rules is against the basic principles of Shariat Muhammadi because when in this world Shariat Muhammadi All other Shariahs have now been repealed and annulled. Therefore, the preaching of the rules and practices of other Shariahs cannot be allowed except the Shariah of Muhammad. In the last hadeeth, the Prophet (peace and blessings of Allaah be upon him) is severely reprimanded for attributing something wrong to him. Therefore, it has been said that whoever accuses me of something wrong and slanders me, he should be prepared to burn in the fire of Hell. Because such an unfortunate person who slanders the most honest and trustworthy person in the world deserves the same punishment that he should be handed over to the flames of Hell. As far as the issue is concerned, the scholars unanimously write that it is haraam and a grave sin to attribute to the Holy Essence of the Prophet (peace and blessings of Allaah be upon him) any thing or deed which is not proven by him. Man will be caught in the severe torment of Allah and some scholars like Imam Muhammad Javini (RA) have considered this crime so despicable and severe that they order disbelief against such a person. The Hadith of Man-e-Kadhab-e-Ali-Muta'mada-e-Flitbwa-e-Muqadda-e-Min-Naar, ie, the person who intentionally attributes a lie to me should find his abode in Hell. It is said that this is a large-scale and high-level hadith and it is counted in successive hadiths, but other consecutive hadiths do not reach its level. Because this hadeeth is narrated by a large group of Sahabah, so some of the narrators have written that this hadeeth has been narrated by sixty-two Sahabah and Aman Rizwan Alayhim Ajmeen, including the ten evangelists.

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