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Abu Amma narrates that a man asked the Prophet (peace and blessings of Allaah be upon him) what is the sign of security of faith? He said: When your goodness pleases you. And if you think that evil is bad for you, then you are a firm believer. Then he said: O Messenger of Allah! What is sin? The Prophet (peace and blessings of Allaah be upon him) said: When something makes you tremble (think it is a sin), then leave it. (Musnad Ahmad bin Hanbal)

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The purpose of the question was to suggest a clear sign by which the security and stability of faith could be assessed. Therefore, the Prophet (peace and blessings of Allaah be upon him) said: If you find yourself in such a state that when you do a good deed, your heart and mind feel the goodness of that deed and you get a certain kind of contentment and comfort. The world of feeling and consciousness is filled with joy and happiness after receiving the help and support of goodness from Allah and is filled with longing and hope for the pleasure and closeness of the Almighty. Or that when you are required to do something that is clearly considered a sin and disobedience, your heart is immediately filled with the fear of Allah and you feel ashamed and remorseful after realizing the wrath of Allah. Understand that faith has settled in your heart and mind and you have become a firm believer. Because to distinguish between good and evil and to create a sense of reward and sin is only the essence of faith. The reward and punishment of the Hereafter which is in the heart of the believer is not in the heart of the non-believer. The second question was, in effect, that the believer has to deal with certain things in his daily life which he does not clearly know whether these things are evil from the Shari'ah point of view and there is no sin in them. What is the sign of recognizing the good or bad of such a suspicious act if it is necessary or there is no abomination in adopting it? In response to this, the statement of Sarkar Do Aalam means that the heart of a true and pious believer is in fact such a pure tablet of nature on which only impressions of Islamic obedience and goodness can emerge, if sin and disobedience. If even the slightest spot of it reaches there, it finds no place and it wanders around in a state of turmoil, so about any action or thing, if it appears that nature is not ready to accept it. The heart feels its burden and there is confusion in the mind, so know that it has evil deeds and is bound to commit sin and disobedience, and salvation and well-being lies in the fact that it is abandoned immediately. This is the reason why the inner lords and the saints of Allah, on the basis of purity of heart and mind, recognize the most hidden evil of an action and do not allow anything to come near them which is even the slightest hint of sin and disobedience. Keep They also avoid this level of suspicious activity as much as they avoid open evil deeds. Because their heart and mind can detect even the slightest hint of evil and their contentment of heart and action can be obtained only if they are not deviating from any straight path and their work is religion and sharia. Does not contradict the spirit of.


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