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Eco-centric Myths and Deep Ecology in Sangay Wangchuk’s Seeing with the Third Eye


Article Information

Title: Eco-centric Myths and Deep Ecology in Sangay Wangchuk’s Seeing with the Third Eye

Authors: Tshering Om S, Sayan Dey

Journal: Journal Of Contemporary Poetics

HEC Recognition History
Category From To
Y 2024-10-01 2025-12-31
Y 2023-07-01 2024-09-30
Y 2022-07-01 2023-06-30

Publisher: International Islamic University, Islamabad

Country: Pakistan

Year: 2022

Volume: 6

Issue: 1

Language: English

DOI: 10.54487/jcp.v6i1.2688

Categories

Abstract

The word myth comes from the ancient Greek word mythos and it refers to a form of speech or narration. Bhutan’s unique eco-centric myths and senses of deep ecology serve as main factors in preserving the natural environment and as a result, two-thirds of the country is under forest cover. Knowledge of deep ecology and animistic beliefs in myths reveal a deeper affinity to understand the natural landscape, reinforce the harmonious human-nonhuman relationship, and treat the natural landscape with deep respect. However, due to the increasing external forces of technology, western perspectives, and globalisation, myths continue to function as old-time stories for societies. Sangay Wangchuk’s Seeing with the Third Eye interrogates the external forces by upholding Bhutan’s eco-centric myths and ethics of deep ecology through the conservation of natural biodiversity. Based on these perspectives, this article explores the intertwining relationship between local eco-centric myths of Bhutan and deep ecology. The article also proposes an integrative approach of eco-centric myths and deep ecology as a model towards human-nature collaborative and co-creative existence. Furthermore, by juxtaposing scientific evidence, the article strives to prove the significant impacts of eco-centric myths and deep ecology in the conservation of the earth’s biodiversity.Keywords: myth, animistic beliefs, deep ecology, green capitalism, biodiversity.


Research Objective

To explore the intertwining relationship between local eco-centric myths of Bhutan and deep ecology, and to propose an integrative approach of eco-centric myths and deep ecology as a model towards human-nature collaborative and co-creative existence.


Methodology

Qualitative method involving Thematic Network Analysis and Comparative Analysis. Thematic Network Analysis involved noting sub-themes from primary and theoretical texts and classifying them under eco-centric myths and deep ecology. Comparative Analysis involved comparing eco-centric myths and deep ecology in Bhutan with other South Asian countries.

Methodology Flowchart
                        graph TD
    A["Identify Primary Text: Seeing with the Third Eye"] --> B["Review Theoretical Texts on Myth and Deep Ecology"];
    B --> C["Thematic Network Analysis"];
    C --> D["Classify Sub-themes under Eco-centric Myths and Deep Ecology"];
    D --> E["Comparative Analysis"];
    E --> F["Compare Bhutanese Concepts with South Asian Examples"];
    F --> G["Synthesize Findings on Intertwining Relationship"];
    G --> H["Propose Integrative Approach"];
    H --> I["Formulate Conclusion and Implications"];                    

Discussion

The article argues that eco-centric myths and deep ecology offer a vital framework for environmental conservation, countering the anthropocentric and utilitarian views prevalent in Western perspectives and green capitalism. It highlights how these traditional beliefs, when integrated with modern ecological understanding, can lead to sustainable human-nature coexistence. The analysis draws parallels with indigenous communities globally, emphasizing the universal relevance of these concepts.


Key Findings

Bhutan's eco-centric myths and deep ecological beliefs are crucial for preserving its natural environment, contributing to its extensive forest cover. These beliefs foster a deeper affinity with the natural landscape, reinforce harmonious human-nonhuman relationships, and promote respect for nature. External forces like technology and globalization threaten to relegate these myths to mere stories.


Conclusion

Integrating eco-centric myths and deep ecology is essential for appreciating and sustaining Earth's biodiversity. These frameworks promote a non-hierarchical, pluriversal philosophy that harmonizes human-nonhuman relationships, advocating for biocentric equality and a reduction in human exploitation of natural resources. The article calls for the archiving and application of these traditional ecological knowledge systems for future generations.


Fact Check

- Bhutan has over 71 percent of its territory under forest cover. (Confirmed by Tembon, World Bank Blogs)
- The National Forest Policy mandates at least 60 percent of Bhutan to be covered with natural forests. (Confirmed by the text)
- The United States uses one billion pounds of toxic pesticides, herbicides, fungicides annually, contributing to 30% of the earth's depletion. (Cited from Bradford, 1989)


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