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وحی خفی و الہام پر ناقدین تصوف کے نقد کا جائزہ (غلام احمد پرویز کے اعتراضات کا اختصاصی مطالعہ )


Article Information

Title: وحی خفی و الہام پر ناقدین تصوف کے نقد کا جائزہ (غلام احمد پرویز کے اعتراضات کا اختصاصی مطالعہ )

Authors: Muhammad Akram, Umm-e-Laila

Journal: Pakistan Journal of Qur'anic Studies

HEC Recognition History
Category From To
Y 2024-10-01 2025-12-31
Y 2023-07-01 2024-09-30

Publisher: Islamia University, Bahawalpur

Country: Pakistan

Year: 2024

Volume: 3

Issue: 1

Language: Urdu

DOI: 10.52461/pjqs.v3i1.2933

Categories

Abstract

This study examines Ghulam Ahmad Parwez's critique of the concept of "Wahi Khafi" and presents the scholarly opinions of other critics of Sufism. The analysis aims to reach a definitive understanding through a detailed examination. According to Parwez, the cessation of prophethood marked the end of all forms of revelation and inspiration. He contends that the belief in "Wahi Khafi" is fabricated and borrowed from Jewish traditions, asserting that there is no mention of such types of revelation in the early Islamic period and that the concept forms the basis of Sufism. Parwez articulates his views in "The Reality of Sufism," describing the development of the concept and attributing its formulation to Imam Shafi'i.
Furthermore, the study reviews the perspectives of other scholars such as Syed Maududi, Dr. Israr Ahmad, and Javed Ahmad Ghamidi on "Wahi Khafi," who generally support the concept. It explores the definitions and instances of revelation from Quranic and Hadith sources, examining the linguistic and terminological meanings of "Wahi," and how it applies in religious contexts.


Research Objective

To examine Ghulam Ahmad Parwez's critique of "Wahi Khafi" and present scholarly opinions of other critics of Sufism to reach a definitive understanding.


Methodology

The study analyzes the concept of "Wahi Khafi" by examining the views of Ghulam Ahmad Parwez and other scholars, including Syed Maududi, Dr. Israr Ahmad, and Javed Ahmad Ghamidi. It reviews Quranic and Hadith sources, exploring the linguistic and terminological meanings of "Wahi" and its application in religious contexts.

Methodology Flowchart
                        graph TD;
    A["Analyze Ghulam Ahmad Parwez's critique of Wahi Khafi"] --> B["Review scholarly opinions on Wahi Khafi and Sufism"];
    B --> C["Examine Quranic and Hadith sources for definitions of Wahi"];
    C --> D["Analyze linguistic and terminological meanings of Wahi"];
    D --> E["Synthesize findings to reach a definitive understanding"];                    

Discussion

The paper delves into Parwez's assertion that "Wahi Khafi" lacks basis in early Islamic texts and was formulated by Imam Shafi'i. It contrasts this with the views of scholars who generally accept the concept, exploring the definitions and instances of revelation from primary Islamic sources.


Key Findings

Ghulam Ahmad Parwez argued that the cessation of prophethood ended all forms of revelation and inspiration, considering "Wahi Khafi" to be fabricated and borrowed from Jewish traditions, forming the basis of Sufism. Other scholars generally support the concept of "Wahi Khafi."


Conclusion

The study provides an analysis of the differing perspectives on "Wahi Khafi," particularly highlighting Ghulam Ahmad Parwez's critical stance and contrasting it with the supportive views of other Islamic scholars.


Fact Check

- The article was published in the Pakistan Journal of Qur'nic Studies, Vol. 3, Issue 1, January - June 2024. (Confirmed by journal header)
- Ghulam Ahmad Parwez is cited as a key figure whose objections are analyzed. (Confirmed by title and abstract)
- The study reviews the perspectives of scholars like Syed Maududi, Dr. Israr Ahmad, and Javed Ahmad Ghamidi. (Confirmed by abstract)


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