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Title: Iqbal & Ijtihad: The Reconstruction of Religious Thought in Islam
Authors: Haq Nawaz, Humbal Tariq
Journal: Al-Uswah
Publisher: Institute of Dialogue & Research
Country: Pakistan
Year: 2023
Volume: 3
Issue: 1
Language: English
Keywords: QuranIjtihadAllama IqbalContemporarysunnatEffortancientjurists
Allama Iqbal was a person with ijtihadi thought. He presented Ijtihadi thought in a new way in the subcontinent. Allama Iqbal explained the meaning of ijtihad in different ways, sometimes he said that ijtihad is the name of principle of movement, somewhere he said that ijtihad refers to independent opinion and independent decision. Similarly, according to Allama, ijtihad was formulated to complete legislation. Allama Iqbal was not at all convinced that the door of ijtihad was closed, but according to Allama, by correcting the thoughts of ijtihad, Muslims can regain their lost position, Rather be critical. According to Allama, there is an urgent need to do ijtihad in the style of Shah Waliullah Muhaddith Dehlvi. Allama considered it necessary to reconstruct all matters through ijtihad. They praised the Turks for breaking the intellectual stagnation and doing ijtihad. But he was not completely convinced  ijtihad of Without limits. Allama Iqbal regarded collective ijtihad and parliamentary ijtihad with great importance.
To analyze Allama Muhammad Iqbal's concept of Ijtihad (independent reasoning) and its role in reconstructing religious thought in Islam, particularly in the Indian subcontinent.
The study analyzes Iqbal's lectures and writings, particularly "The Reconstruction of Religious Thought in Islam," and his correspondence, to understand his views on Ijtihad. It also references historical Islamic scholars and contemporary critiques.
graph TD;
A["Analysis of Iqbal's Lectures and Writings"] --> B["Identification of Key Concepts: Ijtihad, Reconstruction"];
B --> C["Examination of Iqbal's Definitions and Degrees of Ijtihad"];
C --> D["Exploration of Iqbal's Rationale for Ijtihad's Importance"];
D --> E["Investigation of Iqbal's Proposed Models: Collective and Parliamentary Ijtihad"];
E --> F["Review of Historical and Contemporary Critiques"];
F --> G["Synthesis of Findings on Iqbal's Ideology"];
G --> H["Conclusion on Ijtihad's Role in Religious Thought"];
The paper discusses Iqbal's multifaceted understanding of Ijtihad, including its definition, degrees, and its crucial role in harmonizing Islamic teachings with modern times. It explores his admiration for figures like Shah Waliullah and his critique of intellectual stagnation. The discussion also delves into Iqbal's innovative ideas of collective and parliamentary Ijtihad, contrasting them with traditional views and highlighting the challenges and criticisms these ideas encountered.
Iqbal believed that Ijtihad is essential for the revival and progress of the Muslim Ummah, advocating for its re-energization. He proposed different degrees of Ijtihad and emphasized the need for a critical, independent approach to Islamic jurisprudence. Iqbal also highlighted the importance of collective and parliamentary Ijtihad as a means to address contemporary challenges, though this idea faced significant criticism.
Ijtihad, as conceptualized by Allama Iqbal, is presented as a vital tool for the intellectual and spiritual resurgence of Muslims. While his emphasis on collective and parliamentary Ijtihad was controversial, his core message underscores the necessity of continuous re-evaluation and adaptation of Islamic thought to contemporary realities, always grounded in the Quran and Sunnah.
1. Allama Muhammad Iqbal lived from 1877 to 1938. (Confirmed by text)
2. Iqbal delivered his lecture "The Principle of Movement in Structure of Islam" in Madras, Hyderabad, and Aligarh between 1928-1930. (Confirmed by text)
3. The lecture became the 6th chapter of Iqbal's book "The Reconstruction of Religious Thought In Islam," published in 1930. (Confirmed by text)
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