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Abstract

Since the religion of Islam needed writing to publicize the affairs of the state and the commands of revelation, the Messenger of Allah (PBUH) advised his honorable companions to learn to write after the spread of Islam. In this regard, about forty writers. Revelation played its part in this important mission, writing for this task was not limited to men, but women also participated who sought knowledge in their homes. Then after the spread of the Companions in the cities, the scope of education expanded and the circles of knowledge increased many times, but it did not happen in the Prophet's era that the Sunnah of the Prophet was systematically and systematically written down. The problem of writing or not writing the hadith has been discussed with great intensity by the Orientalists and those who deny the authenticity of the hadith, but the research and comparison of both types of traditions solves this problem as well as every era. The bright history of commitment to the service of Hadith among the people of Islam makes the reality of this problem clear. The Holy Prophet (PBUH) forbade the writing of hadiths for many reasons. One of the reasons was that the Holy Qur'an should not be mixed with the hadiths, and also for the reason that the Qur'an should not be neglected or neglected, as well as the Jews. And Christian writings should not be confused with religious texts. There are other reasons besides this. However, after that, the Holy Prophet (PBUH) gave permission for writing, the Companions wrote memoirs, Amr Ibn As (RA) wrote "Sadiqah", Abu Huraira (RA) had a collection of hadiths, the Nisaab of Zakat of the Holy Prophet (PBUH). It existed from the writings of the Prophet (PBUH). Prayers, fasting, Hajj have been proved frequently.