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Title: LINGUISTIC ANALYSIS OF THAI LAKORNS AND PAKISTANI DRAMAS: A COMPARATIVE ANALYSIS OF GENDER REPRESENTATION
Authors: Muntazar Mehdi, Shawana Hassan, Javeria Riaz
Journal: Balochistan Journal of Linguistics (BJL)
Publisher: Lasbela University of Agriculture, Water and Marine Sciences, Lasbela
Country: Pakistan
Year: 2023
Volume: 11
Issue: 1
Language: English
Keywords: PatriarchyWoman objectificationThai LakronsSexual violenceprostitutionInequalityAssaultMass media
This paper examines the representation of females in Pakistani TV dramas and Thai lakron. In Thai lakrons, women are treated as an object of pleasure, whereas the situation in Pakistan is not that worse. Their media repeatedly portray women as an object rather than an individual according to Freidickson and Roberts' "Objectification theory"(1997). Their dramas objectify women based on their appearance and the sexual pleasure they can provide to the dominant people in a patriarchal society. To conduct this research, a qualitative approach is used to draw the comparison between the dramas of two countries that are; "Ghissi Pitti Mohabbat[1]" and "Prom Pisawat[2]".. The data was retrieved from the dramas in form of the discourses as uttered by the characters. This study is meant to add to the vast canvas and multifaceted area of research related to the fragility and under representation of women in media where rape, violence, abuse, and standards of beauty for female characters are romanticized.
[1] Khan, Faseeh Bari . “Ghisi Pitti Muhabbat Episode 1 | 6 August 2020 (English Subtitles) ARY Digital Drama.
[2] “Prom Pissawat Online” Dramacool, dramacool.hr/prom-pissawat-episode-1.html.
To examine the representation of females in Pakistani TV dramas and Thai lakorns, specifically focusing on gender roles, objectification, and the romanticization of sexual violence and rape culture.
A qualitative approach was used, involving the comparative linguistic analysis of dialogues from two selected dramas: "Ghissi Pitti Mohabbat" (Pakistani) and "Prom Pisawat" (Thai). All episodes of each drama were analyzed to provide a holistic overview, with a focus on the actions and interactions of the protagonist characters.
graph TD;
A[Selection of Dramas: Prom Pisawat Thai & Ghissi Pitti Mohabbat Pakistani] --> B[Qualitative Linguistic Analysis of Dialogues];
B --> C[Examination of Gender Roles and Objectification];
C --> D[Comparison of Representations];
D --> E[Identification of Key Findings and Themes];
E --> F[Formulation of Conclusion and Discussion];
The study argues that media, particularly dramas, plays a significant role in shaping societal perceptions of gender. Thai dramas often reinforce patriarchal norms by objectifying women and romanticizing violence, aligning with Fredrickson and Roberts' "objectification theory." In contrast, Pakistani dramas, while not entirely free from these issues, can also depict women as subjects who resist and challenge traditional gender roles, offering a more empowering narrative.
Thai lakorns, exemplified by "Prom Pisawat," tend to objectify women, portraying them as objects of sexual pleasure and subjecting them to subjugation, marginalization, and sexual violence, often with perpetrators facing little to no consequence. Pakistani dramas, while still reflecting patriarchal structures, can offer more nuanced portrayals, as seen in "Ghissi Pitti Mohabbat," which features a strong female protagonist who challenges societal norms and asserts her independence.
Gender roles are culturally defined and often shaped by misogynistic societies. The comparison between Thai and Pakistani dramas highlights how women are frequently objectified and subjected to sexual violence, which is sometimes glorified. However, there is potential for media to portray women as empowered subjects who can challenge societal constructs and define their own identities, as demonstrated by the Pakistani drama analyzed.
- The study analyzes two specific dramas: "Ghissi Pitti Mohabbat" (Pakistani) and "Prom Pisawat" (Thai).
- The research utilizes a qualitative approach, focusing on linguistic analysis of dialogues.
- The theoretical framework is based on Fredrickson and Roberts' "objectification theory" (1997).
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