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Abstract

This article studies the practice of cauterization (al-kay) in the light of Prophetic traditions and the explanations of classical scholars, with attention to its link with tawakkul (reliance upon Allah). The method followed is a textual study of the relevant ahadith together with the views of jurists. The findings show that preventive cauterization, before the onset of illness, was discouraged as it could weaken reliance on Allah. Therapeutic cauterization, after the appearance of disease, was generally permitted but considered disliked due to the use of fire; however, this dislike is lifted in necessity. It is also reported that the Prophet (Øal Allah-u-‘alaihe wa sallam) used cauterization in certain cases, which confirms it as a valid form of treatment. The conclusion is that the ahadith can be understood together in a balanced way, affirming both medical permissibility when genuine need arises while upholding the higher virtue of trust in Allah.